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  • Casual Articles - The Spiritual Essence of Hinduism

    Burn Those Extra Holiday Calories Off With A Treadmill Workout
    It’s that time of year to overindulge. Christmas Eve I am invited over to friends for a sumptuous dinner. Christmas day we are going to an historic hotel in Pinehurst, NC, where they serve their famous thick pork chops, oozing with gravy. The day after Christmas, also known as Boxing Day in Britain, I’m going to a nei
    th of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite an
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    Hinduism is more than an outer religion of certain rituals and formalities. Hinduism is in fact a way of life; a spiritual code. This spiritual code or Dharma is at the heart of Hinduism and governs the moral and spiritual practices of its believers. Through the practise of Yoga proscribed in Hindu scripture adherents can seek to attain union with God. As Sri Chinmoy writes:

    "Know Thyself." This is what Hinduism stands for. This is the quintessence of Hinduism”

    As well as stressing the need for self-discovery, another notable feature of Hinduism is its tolerance. This is tolerance of other religions, other cultures and other spiritual paths. Inevitably certain fanatics have ignored this aspect, but the heart of Hinduism is notable for its inclusivity and oneness. “Unity in Diversity” is its goal. Hinduism as a religion is perhaps unique in not stressing the need for conversion. The Great Rishis and Saints offer the sublime truth that many are the paths to the goal. Sri Chinmoy states:

    “ True Hinduism abjures all that divides and separates. Hinduism gives due importance to all the spiritual figures of the world. It recognises a great harmony in their teachings.”

    As well as embracing the spiritual wisdom of other cultures, there is also great diversity within Hinduism itself. The different branches of Hinduism will appeal to people of different temperaments. For example in bhakti yoga the seeker meditates and concentrates on his chosen deity (Be it Sri Krishna or Maha Kali), feeling they are approaching God through the personal aspect of God. Another path of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite and

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    This is what Hinduism stands for. This is the quintessence of Hinduism”

    As well as stressing the need for self-discovery, another notable feature of Hinduism is its tolerance. This is tolerance of other religions, other cultures and other spiritual paths. Inevitably certain fanatics have ignored this aspect, but the heart of Hinduism is notable for its inclusivity and oneness. “Unity in Diversity” is its goal. Hinduism as a religion is perhaps unique in not stressing the need for conversion. The Great Rishis and Saints offer the sublime truth that many are the paths to the goal. Sri Chinmoy states:

    “ True Hinduism abjures all that divides and separates. Hinduism gives due importance to all the spiritual figures of the world. It recognises a great harmony in their teachings.”

    As well as embracing the spiritual wisdom of other cultures, there is also great diversity within Hinduism itself. The different branches of Hinduism will appeal to people of different temperaments. For example in bhakti yoga the seeker meditates and concentrates on his chosen deity (Be it Sri Krishna or Maha Kali), feeling they are approaching God through the personal aspect of God. Another path of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite an

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    rsity” is its goal. Hinduism as a religion is perhaps unique in not stressing the need for conversion. The Great Rishis and Saints offer the sublime truth that many are the paths to the goal. Sri Chinmoy states:

    “ True Hinduism abjures all that divides and separates. Hinduism gives due importance to all the spiritual figures of the world. It recognises a great harmony in their teachings.”

    As well as embracing the spiritual wisdom of other cultures, there is also great diversity within Hinduism itself. The different branches of Hinduism will appeal to people of different temperaments. For example in bhakti yoga the seeker meditates and concentrates on his chosen deity (Be it Sri Krishna or Maha Kali), feeling they are approaching God through the personal aspect of God. Another path of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite an

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    As well as embracing the spiritual wisdom of other cultures, there is also great diversity within Hinduism itself. The different branches of Hinduism will appeal to people of different temperaments. For example in bhakti yoga the seeker meditates and concentrates on his chosen deity (Be it Sri Krishna or Maha Kali), feeling they are approaching God through the personal aspect of God. Another path of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite an

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    th of Hinduism, primarily the philosophy of Vedanta, stresses the Impersonal aspect of God and leads the adherent to see beyond the realm of matter or “maya”. Another confusion to outsiders is the multiplicity of Gods and Goddesses within Hinduism, but the Hindu scriptures teach these are but the various aspects and manifestations of the One Supreme God who embodies both the finite and infinite and at the same time transcends both. Hinduism happily embraces these diverse paths.

    Hinduism is an adaptable religion it stems from the great Vedic Sages who wrote down the eternal truths of their meditations. Over the course of the centuries Hinduism has picked up new ideas, methods and has adapted to different cultures. However at the heart of Hinduism remains man’s essential quest for union with the Absolute Supreme. Sometimes the outer body of Hinduism appears to veer away from this truth. But Saints and sages throughout the ages have sought to reinvigorate Hinduism with the timeless and eternal message that Hinduism stands for.

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