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    judice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there a

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    Hermeneutics is the science and art of the interpretive process which begins by determining the original meaning of the Biblical text and leads to elucidation of its sense for the body of Christ today. It is concerned with the presuppositions that are brought to the interpretation of texts because it consciously or unconsciously influences conclusions drawn.

    Presuppositions are the philosophical or theological starting points of reference which are usually shared by someone else. It differs from prejudice in that prejudice includes more personal factors that affect the judgment of the interpreter. The problem of Biblical authority would probably be less bothersome if we were able to approach the Bible unbiasly. Unfortunately, this is not possible.

    Therefore, we come with our mental baggage that is packed with previous involvement with Scripture which prejudice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there ar

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    ith the presuppositions that are brought to the interpretation of texts because it consciously or unconsciously influences conclusions drawn.

    Presuppositions are the philosophical or theological starting points of reference which are usually shared by someone else. It differs from prejudice in that prejudice includes more personal factors that affect the judgment of the interpreter. The problem of Biblical authority would probably be less bothersome if we were able to approach the Bible unbiasly. Unfortunately, this is not possible.

    Therefore, we come with our mental baggage that is packed with previous involvement with Scripture which prejudice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there a

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    reference which are usually shared by someone else. It differs from prejudice in that prejudice includes more personal factors that affect the judgment of the interpreter. The problem of Biblical authority would probably be less bothersome if we were able to approach the Bible unbiasly. Unfortunately, this is not possible.

    Therefore, we come with our mental baggage that is packed with previous involvement with Scripture which prejudice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there a

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    y be less bothersome if we were able to approach the Bible unbiasly. Unfortunately, this is not possible.

    Therefore, we come with our mental baggage that is packed with previous involvement with Scripture which prejudice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there a

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    judice our reaction to the periscope under consideration. The result is, oftentimes, only an interpretation that mirrors our biases.

    Even though it is humanly impossible to interpret presupposition-lessly, there are safeguards we can use in the interpretive process that minimizes pure subjectivity and interjecting into text our own preconceived ideas. They are:

    1) Awareness of the presupposition problem.
    2) Use of the historical-critical method of interpretation helps to keep theological presuppositions in check.
    3) Methods must be open to constant modification by the text itself.
    4) Method must be open to investigation, evaluation and so forth.
    5) Presuppositions must be allowed to be shaped or discarded. Exegesis guided by rigid pre-understanding only establishes what the interpreter already knows.

    When Scripture is rendered supreme, the text will interpret the interpreter as the interpreter interprets the text. Interpretation therefore, necessitates dialogue with Scripture.

    I think very few of us are cognizant of the extent to wh

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